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AC

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AC.386, 창4:14, '주께서 오늘 이 지면에서 나를 쫓아내시온즉' (AC.385-391) 14절, 주께서 오늘 이 지면에서 나를 쫓아내시온즉 내가 주의 낯을 뵈옵지 못하리니 내가 땅에서 피하며 유리하는 자가 될지라 무릇 나를 만나는 자마다 나를 죽이겠나이다 Behold thou hast cast me out this day from the faces of the ground, and from thy faces shall I be hid; and I shall be a fugitive and a wanderer in the earth; and it shall come to pass that everyone that findeth me shall slay me. 386That to be “cast out from the faces of the ground” is to be separated fr..
AC.385, 창4:14, '주께서 오늘 이 지면에서 나를 쫓아내시온즉' (AC.385-391) 14절, 주께서 오늘 이 지면에서 나를 쫓아내시온즉 내가 주의 낯을 뵈옵지 못하리니 내가 땅에서 피하며 유리하는 자가 될지라 무릇 나를 만나는 자마다 나를 죽이겠나이다 Behold thou hast cast me out this day from the faces of the ground, and from thy faces shall I be hid; and I shall be a fugitive and a wanderer in the earth; and it shall come to pass that everyone that findeth me shall slay me. 385To be “cast out from the faces of the ground” signifies to be separated ..
AC.384, 창4:13, '가인이 여호와께 아뢰되' (AC.383-384) 13절, 가인이 여호와께 아뢰되 내 죄벌이 지기가 너무 무거우니이다 And Cain said unto Jehovah, Mine iniquity is greater than can be taken away. 384Hence it appears that something of good still remained in Cain; but that all the good of charity afterwards perished is evident from what is said of Lamech (verses 19, 23–24). 라멕이 두 아내를 맞이하였으니 하나의 이름은 아다요 하나의 이름은 씰라였더라 (창4:19) 23라멕이 아내들에게 이르되 아다와 씰라여 내 목소리를 들으라 라멕의 아내들이여 내 말을 들으라..
AC.383, 창4:13, '가인이 여호와께 아뢰되' (AC.383-384) 13절, 가인이 여호와께 아뢰되 내 죄벌이 지기가 너무 무거우니이다 And Cain said unto Jehovah, Mine iniquity is greater than can be taken away. 383“Cain said unto Jehovah” signifies a certain confession that he was in evil, induced by some internal pain; “mine iniquity is greater than can be taken away” signifies despair on that account.
AC.382, 창4:12, '네가 밭을 갈아도 땅이 다시는' (AC.380-382) 12절, 네가 밭을 갈아도 땅이 다시는 그 효력을 네게 주지 아니할 것이요 너는 땅에서 피하며 유리하는 자가 되리라 When thou tillest the ground, it shall not henceforth yield unto thee its strength; a fugitive and a wanderer shalt thou be in the earth. 382That to be a “fugitive and a wanderer in the earth” signifies not to know what is good and true is evident from the signification of “wandering” and “fleeing away” in the Word. As in Jeremiah:..
AC.381, 창4:12, '네가 밭을 갈아도 땅이 다시는' (AC.380-382) 12절, 네가 밭을 갈아도 땅이 다시는 그 효력을 네게 주지 아니할 것이요 너는 땅에서 피하며 유리하는 자가 되리라 When thou tillest the ground, it shall not henceforth yield unto thee its strength; a fugitive and a wanderer shalt thou be in the earth. 381That to “till the ground” means to cultivate this schism or heresy appears from the signification of “ground,” of which we have just now spoken; and that its “not yielding its strength” denote..
AC.380, 창4:12, '네가 밭을 갈아도 땅이 다시는' (AC.380-382) 12절, 네가 밭을 갈아도 땅이 다시는 그 효력을 네게 주지 아니할 것이요 너는 땅에서 피하며 유리하는 자가 되리라 When thou tillest the ground, it shall not henceforth yield unto thee its strength; a fugitive and a wanderer shalt thou be in the earth. 380To “till the ground” signifies to cultivate this schism or heresy; “it shall not yield unto thee its strength” signifies that it is barren. To be a “fugitive and a wanderer in the earth” is no..
AC.379, 창4:11, '땅이 그 입을 벌려 네 손에서부터' (AC.378-379) 11절, 땅이 그 입을 벌려 네 손에서부터 네 아우의 피를 받았은즉 네가 땅에서 저주를 받으리니 And now cursed art thou from the ground, which hath opened its mouth to receive thy brother’s bloods from thy hand. 379That these things are signified is evident from what has gone before; and that to be “cursed” is to be averse to good, has been already shown (n. 245). For iniquities and abominations, or hatreds, are what avert man, so that ..
AC.378, 창4:11, '땅이 그 입을 벌려 네 손에서부터' (AC.378-379) 11절, 땅이 그 입을 벌려 네 손에서부터 네 아우의 피를 받았은즉 네가 땅에서 저주를 받으리니 And now cursed art thou from the ground, which hath opened its mouth to receive thy brother’s bloods from thy hand. 378“Cursed art thou from the ground” signifies that through the schism he had become averted; “which hath opened its mouth” signifies that the heresy taught them; to “receive thy brother’s bloods from thy hand” signifies that it..
AC.377, 창4:10, '이르시되 네가 무엇을 하였느냐' (AC.373-377) 10절, 이르시되 네가 무엇을 하였느냐 네 아우의 핏소리가 땅에서부터 내게 호소하느니라 And he said, What hast thou done? The voice of thy brother’s bloods crieth to me from the ground. 377That the “ground” here signifies a schism or heresy, is evident from the fact that a “field” signifies doctrine, and therefore the “ground,” having the field in it, is a schism. Man himself is the “ground,” and also the “field,” because these thing..

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