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AC

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AC.376, 창4:10, '이르시되 네가 무엇을 하였느냐' (AC.373-377) 10절, 이르시되 네가 무엇을 하였느냐 네 아우의 핏소리가 땅에서부터 내게 호소하느니라 And he said, What hast thou done? The voice of thy brother’s bloods crieth to me from the ground. 376From this it follows that the “crying of bloods” signifies the accusation of guilt; for those who use violence are held guilty. As in David: 악이 악인을 죽일 것이라 의인을 미워하는 자는 벌을 받으리로다 (시34:21) Evil shall slay the wicked, and they that hate the righteous sh..
AC.375, 창4:10, '이르시되 네가 무엇을 하였느냐' (AC.373-377) 10절, 이르시되 네가 무엇을 하였느냐 네 아우의 핏소리가 땅에서부터 내게 호소하느니라 And he said, What hast thou done? The voice of thy brother’s bloods crieth to me from the ground. 375A “voice crying” and the “voice of a cry” are common forms of expression in the Word, and are applied to every case where there is any noise, tumult, or disturbance, and also on the occasion of any happy event (as in Exod. 32:17–18; Zeph. 1:9–10; I..
AC.374, 창4:10, '이르시되 네가 무엇을 하였느냐' (AC.373-377) 10절, 이르시되 네가 무엇을 하였느냐 네 아우의 핏소리가 땅에서부터 내게 호소하느니라 And he said, What hast thou done? The voice of thy brother’s bloods crieth to me from the ground. 374That the “voice of bloods” signifies that violence had been done to charity is evident from many passages in the Word, in which “voice” denotes anything that accuses, and “blood” any kind of sin, and especially hatred; for whosoever bears hatred to..
AC.373, 창4:10, '이르시되 네가 무엇을 하였느냐' (AC.373-377) 10절, 이르시되 네가 무엇을 하였느냐 네 아우의 핏소리가 땅에서부터 내게 호소하느니라 And he said, What hast thou done? The voice of thy brother’s bloods crieth to me from the ground. 373The “voice of thy brother’s bloods” signifies that violence had been done to charity; the “crying of bloods” is the accusation of guilt, and “ground” signifies a schism or heresy.
AC.372, 창4:9, '여호와께서 가인에게 이르시되' (AC.370-372) 9절, 여호와께서 가인에게 이르시되 네 아우 아벨이 어디 있느냐 그가 이르되 내가 알지 못하나이다 내가 내 아우를 지키는 자니이까 And Jehovah said unto Cain, Where is Abel thy brother? And he said, I know not, am I my brother’s keeper? 372To be a “keeper” signifies to serve, like “door keepers” and “porters” (that is, the keepers of the threshold) in the Jewish church. Faith is called the “keeper” of charity, from the fact that it ought to serve it, b..
AC.371, 창4:9, '여호와께서 가인에게 이르시되' (AC.370-372) 9절, 여호와께서 가인에게 이르시되 네 아우 아벨이 어디 있느냐 그가 이르되 내가 알지 못하나이다 내가 내 아우를 지키는 자니이까 And Jehovah said unto Cain, Where is Abel thy brother? And he said, I know not, am I my brother’s keeper? 371By the “speaking of Jehovah” the most ancient people signified perception, for they knew that the Lord gave them the faculty to perceive. This perception could continue no longer than while love was the principal. Wh..
AC.370, 창4:9, '여호와께서 가인에게 이르시되' (AC.370-372) 9절, 여호와께서 가인에게 이르시되 네 아우 아벨이 어디 있느냐 그가 이르되 내가 알지 못하나이다 내가 내 아우를 지키는 자니이까 And Jehovah said unto Cain, Where is Abel thy brother? And he said, I know not, am I my brother’s keeper? 370“Jehovah said unto Cain” signifies a certain perceptivity from within that gave them a dictate concerning charity or the “brother Abel.” Cain’s reply, “I know not, am I my brother’s keeper?” signifies that faith cons..
AC.369, 창4:8, '가인이 그의 아우 아벨에게 말하고' (AC.366-369) 8절, 가인이 그의 아우 아벨에게 말하고 그들이 들에 있을 때에 가인이 그의 아우 아벨을 쳐죽이니라 And Cain spake to Abel his brother; and it came to pass when they were in the field, that Cain rose up against Abel his brother, and slew him. 369From this then it follows that the words “Cain rose up against his brother Abel, and slew him, when they were in the field together,” denote that while both faith and charity were from the doctrin..
AC.368, 창4:8, '가인이 그의 아우 아벨에게 말하고' (AC.366-369) 8절, 가인이 그의 아우 아벨에게 말하고 그들이 들에 있을 때에 가인이 그의 아우 아벨을 쳐죽이니라 And Cain spake to Abel his brother; and it came to pass when they were in the field, that Cain rose up against Abel his brother, and slew him. 368That a “field” signifies doctrine, and consequently whatever belongs to the doctrine of faith and charity, is evident from the Word, as in Jeremiah: 들에 있는 나의 산아 네 온 영토의 죄로 말미암아 내가 네 재산과 네 모든 보물과 산..
AC.367, 창4:8, '가인이 그의 아우 아벨에게 말하고' (AC.366-369) 8절, 가인이 그의 아우 아벨에게 말하고 그들이 들에 있을 때에 가인이 그의 아우 아벨을 쳐죽이니라 And Cain spake to Abel his brother; and it came to pass when they were in the field, that Cain rose up against Abel his brother, and slew him. 367It is unnecessary to confirm these things by similar passages from the Word, except so far as to prove that charity is the “brother” of faith, and that a “field” signifies whatever is of doctrine...

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