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AC

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AC.366, 창4:8, '가인이 그의 아우 아벨에게 말하고' (AC.366-369) 8절, 가인이 그의 아우 아벨에게 말하고 그들이 들에 있을 때에 가인이 그의 아우 아벨을 쳐죽이니라 And Cain spake to Abel his brother; and it came to pass when they were in the field, that Cain rose up against Abel his brother, and slew him. 366“Cain spake to Abel” signifies an interval of time. “Cain,” as before stated, signifies faith separated from love; and “Abel” charity, the brother of faith, on which account he is here twice calle..
AC.365, 창4:7, '네가 선을 행하면 어찌 낯을 들지 못하겠느냐' (AC.361-365) 7절, 네가 선을 행하면 어찌 낯을 들지 못하겠느냐 선을 행하지 아니하면 죄가 문에 엎드려 있느니라 죄가 너를 원하나 너는 죄를 다스릴지니라 If thou doest well, art thou not exalted? And if thou doest not well, sin lieth at the door; and to thee is his desire, and thou rulest over him. 365In the third place it is said, “Unto thee is his desire, and thou rulest over him,” by which is signified that charity is desirous to abide with faith, but cannot do so b..
AC.364, 창4:7, '네가 선을 행하면 어찌 낯을 들지 못하겠느냐' (AC.361-365) 7절, 네가 선을 행하면 어찌 낯을 들지 못하겠느냐 선을 행하지 아니하면 죄가 문에 엎드려 있느니라 죄가 너를 원하나 너는 죄를 다스릴지니라 If thou doest well, art thou not exalted? And if thou doest not well, sin lieth at the door; and to thee is his desire, and thou rulest over him. 364Secondly, it is said, “If thou doest not well, sin lieth at the door,” which signifies, If thou art not well disposed, there is no charity present, but evil. Everybody ca..
AC.363, 창4:7, '네가 선을 행하면 어찌 낯을 들지 못하겠느냐' (AC.361-365) 7절, 네가 선을 행하면 어찌 낯을 들지 못하겠느냐 선을 행하지 아니하면 죄가 문에 엎드려 있느니라 죄가 너를 원하나 너는 죄를 다스릴지니라 If thou doest well, art thou not exalted? And if thou doest not well, sin lieth at the door; and to thee is his desire, and thou rulest over him. 363The nature of the doctrine of faith that was called “Cain” is seen from the description of it in this verse, from which it appears that charity was capable of being joine..
AC.362, 창4:7, '네가 선을 행하면 어찌 낯을 들지 못하겠느냐' (AC.361-365) 7절, 네가 선을 행하면 어찌 낯을 들지 못하겠느냐 선을 행하지 아니하면 죄가 문에 엎드려 있느니라 죄가 너를 원하나 너는 죄를 다스릴지니라 If thou doest well, art thou not exalted? And if thou doest not well, sin lieth at the door; and to thee is his desire, and thou rulest over him. 362The doctrine of faith called “Cain” is here described, which in consequence of separating faith from love, separated it also from charity, the offspring of love. Wherever..
AC.361, 창4:7, '네가 선을 행하면 어찌 낯을 들지 못하겠느냐' (AC.361-365) 7절, 네가 선을 행하면 어찌 낯을 들지 못하겠느냐 선을 행하지 아니하면 죄가 문에 엎드려 있느니라 죄가 너를 원하나 너는 죄를 다스릴지니라 If thou doest well, art thou not exalted? And if thou doest not well, sin lieth at the door; and to thee is his desire, and thou rulest over him. 361“If thou doest well, an uplifting” signifies that if thou art well disposed, thou hast charity; “if thou doest not well, sin lieth at the door” signifies that if thou art..
AC.360, 창4:6, '여호와께서 가인에게 이르시되' (AC.359-360) 6절, 여호와께서 가인에게 이르시되 네가 분하여 함은 어찌 됨이며 안색이 변함은 어찌 됨이냐 And Jehovah said unto Cain, Why art thou wroth, and why are thy faces fallen? 360That “Jehovah said unto Cain” means that conscience dictated, needs no confirmation, as a similar passage was explained above. 그들이 그날 바람이 불 때 동산에 거니시는 여호와 하나님의 소리를 듣고 아담과 그의 아내가 여호와 하나님의 낯을 피하여 동산 나무 사이에 숨은지라 (창3:8)
AC.359, 창4:6, '여호와께서 가인에게 이르시되' (AC.359-360) 6절, 여호와께서 가인에게 이르시되 네가 분하여 함은 어찌 됨이며 안색이 변함은 어찌 됨이냐 And Jehovah said unto Cain, Why art thou wroth, and why are thy faces fallen? 359“Jehovah said unto Cain,” means that conscience dictated; that his “anger was kindled, and that his countenance fell,” signifies as before that charity had departed, and that the interiors were changed.
AC.358, 창4:5, '가인과 그의 제물은 받지 아니하신지라' (AC.355-358) 5절, 가인과 그의 제물은 받지 아니하신지라 가인이 몹시 분하여 안색이 변하니 But to Cain and his offering he looked not; and Cain’s anger was kindled exceedingly, and his faces fell. 358That by the “faces falling” is signified that the interiors were changed, is evident from the signification of the “face” and of its “falling.” The face, with the ancients, signified internal things, because internal things shine forth through t..
AC.357, 창4:5, '가인과 그의 제물은 받지 아니하신지라' (AC.355-358) 5절, 가인과 그의 제물은 받지 아니하신지라 가인이 몹시 분하여 안색이 변하니 But to Cain and his offering he looked not; and Cain’s anger was kindled exceedingly, and his faces fell. 357That “Cain’s anger was kindled” signifies that charity had departed is evident from what is afterwards related of his killing his brother Abel, by whom is signified charity. Anger is a general resulting from whatever is opposed to self-love and ..

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