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AC.361, 창4:7, '네가 선을 행하면 어찌 낯을 들지 못하겠느냐' (AC.361-365) 7절, 네가 선을 행하면 어찌 낯을 들지 못하겠느냐 선을 행하지 아니하면 죄가 문에 엎드려 있느니라 죄가 너를 원하나 너는 죄를 다스릴지니라 If thou doest well, art thou not exalted? And if thou doest not well, sin lieth at the door; and to thee is his desire, and thou rulest over him. 361“If thou doest well, an uplifting” signifies that if thou art well disposed, thou hast charity; “if thou doest not well, sin lieth at the door” signifies that if thou art..
AC.360, 창4:6, '여호와께서 가인에게 이르시되' (AC.359-360) 6절, 여호와께서 가인에게 이르시되 네가 분하여 함은 어찌 됨이며 안색이 변함은 어찌 됨이냐 And Jehovah said unto Cain, Why art thou wroth, and why are thy faces fallen? 360That “Jehovah said unto Cain” means that conscience dictated, needs no confirmation, as a similar passage was explained above. 그들이 그날 바람이 불 때 동산에 거니시는 여호와 하나님의 소리를 듣고 아담과 그의 아내가 여호와 하나님의 낯을 피하여 동산 나무 사이에 숨은지라 (창3:8)
AC.359, 창4:6, '여호와께서 가인에게 이르시되' (AC.359-360) 6절, 여호와께서 가인에게 이르시되 네가 분하여 함은 어찌 됨이며 안색이 변함은 어찌 됨이냐 And Jehovah said unto Cain, Why art thou wroth, and why are thy faces fallen? 359“Jehovah said unto Cain,” means that conscience dictated; that his “anger was kindled, and that his countenance fell,” signifies as before that charity had departed, and that the interiors were changed.

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